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New IPB Paper ! Article 9 & Article 26 :
Twin campaigns to move the world towards
peace and social justice

In his new essay, our Secretary-General Colin Archer links the "pacifist" Article 9 of the Japanese Constitution and Article 26 of UN Charter that requires Security Council to “formulate plans for a system for the regulation of armaments"... "In order to promote the establishment and maintenance of international peace and security with the least diversion for armaments of the world's human and economic resources."

Showing the potential power of Art. 9 and its significance in a Disarmament for Development perspective (Art. 26), he stresses the need for coordination of international civil society efforts in this field.- Read Full article below.

For more info on the Article 9 campaign go to : www.article-9.org/en/index.html

Article 9 is the provision in the Japanese Constitution which renounces war and the use of force to settle disputes. Article 26 is the provision in the UN Charter which requires the Security Council to "formulate plans for a system for the regulation of armaments"... "In order to promote the establishment and maintenance of international peace and security with the least diversion for armaments of the world's human and economic resources."

The essay below, written by IPB Secretary-General Colin Archer, links the two articles and argues for a combined campaigning approach. The article will appear in a forthcoming special issue of Dharma World, the magazine of the Japanese Buddhist Rissho Kosei-Kai :

http://www.rk-world.org/
http://www.kosei-shuppan.co.jp/english/text/mag/dindex.html [ CHECK LINK ]

Rissho Kosei-kai is a Buddhist organization composed of ordinary men and women who have faith in the Buddha and strive to enrich their spirituality by applying his teachings in their daily lives. At both the local community and international levels, they are very active in promoting peace and well-being through altruistic activities and cooperation with other organizations. With headquarters in Tokyo, Rissho Kosei-kai now has some 2.05 million member households in 245 churches throughout Japan as well as in other countries.

The organization was founded by the late Nikkyo Niwano and Myoko Naganuma in 1938, guided by the teachings of the Lotus Sutra in which the innermost spirit of Shakyamuni Buddha is incorporated. In 1991, Rev. Nichiko Niwano succeeded his father as president. Under his continuing leadership, members have been active in sharing the Buddha's compassion in their communities, their places of work, and also at the international level.


Article 9 and Article 26 :
Twin campaigns to move the world towards
peace and social justice

By Colin Archer, Secretary-General, International Peace Bureau (1), Geneva


Introduction - Article 9 and its Significance

Anyone who has followed the progress of the US-led wars in Iraq and Afghanistan in the last few years would have difficulty in arguing that the military-led responses to the 9-11 attacks on the US have proved successful. Indeed, the truth is quite plainly the opposite. US military might, based on the Cold War doctrine of deterrence ('Mutually Assured Destruction'), no longer seems to deter anyone. Given the central role that the 'global war on terror' plays in the mass-media presentation of the current state of the world, it can be argued that this is a potentially fruitful moment in which to make the critique of militarism. Large sections of the general public in many countries are cynical and distressed about what the Pentagon and its allies have done in the Muslim world, and are hungry to know that there may be better ways of tackling intractable conflicts. Belligerence and military threats don't seem effective. Analysts are more and more urging attention to employment creation and economic development as ways to undermine the appeal of the extremists. Moreover, recent developments such as the recent diplomatic settlement of the dispute over North Korea's nuclear programme, also provide some hope that conflict does not inevitably spell war.

For all these reasons, then, it is therefore a promising time to be building support for the efforts by the Japanese civil society to protect Article 9 of the Constitution. The International Peace Bureau has long believed that they represent a vital contribution to the global effort of restraining militarism and ensuring a transition to a world free from aggressive wars and interventions.

Furthermore, Article 9 is an excellent model of what can be done at the juridical and political level to embed a firm non-aggression position into the policies and the very structure of the state. While this is not entirely unique – Costa Rica, Haiti, Panama and 24 smaller states have abolished their armies (2) – it is certainly rare. While it is true that Article 9 was drafted in very specific historical conditions – after the defeat of an imperial power at the end of a very bloody world war - it remains a prime example of how a state and its people, with some help from their former enemies, can turn the page and set their face against aggressive military methods.


Japan - A Pacifist State ?

It is of course no secret that Japan long ago abandoned (under pressure from the US in the atmosphere of the Cold War) the literal pacifist interpretation of Article 9. It now maintains Self-Defence Forces of over 200,000 persons (all technically civilians), which makes it one of the larger collections of military personnel in the world. It also has a Treaty of Mutual Cooperation and Security with the United States, under which approximately 50,000 troops are stationed in Japan.

Furthermore, Japan's USD 43.70 billion/year budget makes it the fifth largest military spender in the world, after the United States, China, the United Kingdom and France. The SDF consume some 6% of the government budget or almost 1% of Japan’s GNP.

Thus it can in no sense be said that Japan is a de-militarised society. However, the renunciation of belligerency, and the specific abandonment of nuclear weapons aspirations (through adopting the Non-Nuclear Principles and by signing the Non-Proliferation Treaty) represent two very important bulwarks against aggressive war in the Asia-Pacific region.

Even though Japanese forces have been involved in overseas operations, they have been small in scale and always unarmed. Even when the JSDF were sent to Iraq, no use of force was allowed; Japanese personnel are protected by other Coalition armed forces. No Japanese Maritime Self-Defense Forces have ever been involved in armed incidents near the various islands that are points of territorial dispute between Japan on the one hand and Russia, China or Korea on the other. Thus we can deduce that, up to now at least, Article 9 acts as an effective restraint.

More broadly it is important to perceive that the strong grass roots support for Article 9 in Japanese society acts to undermine excessive respect for the military, a fact that is observed in the relative lack of prestige attached to military careers and status in the SDF, and the poor social benefits allocated to SDF staff compared to other sectors. In some sense Article 9 acts as a common reference point for the whole country, as a constant reminder of its imperial past and its disastrous consequences for the entire region – and indeed for the world. An increasing proportion of Japanese are too young to have personal memories of the war, and there are signs of impatience with the restrictions imposed by the post-war settlement. Yet the experience of Germany since 1945 shows the importance of a legally-grounded framework that holds back any signs of a return to the aggressive militarism and imperialism of the past.


Article 9 - A moral Beacon

Article 9 also stands as a moral beacon to the world. It embodies an absolute rejection of the projection of state power through military aggression. This is a fundamental value shared by religious and non-religious pacifists alike. And not only pacifists; many of those – in every country - who accept the need for self-defence are firmly opposed to the kind of war-fighting forbidden by Article 9. As was declared at the historic Hague Appeal for Peace conference in 1999, “Every Parliament should adopt a resolution prohibiting their government from going to war, like the Japanese article number nine.” (3)

This is especially important given the signs on the political horizon of the dangers of future inter-state wars. Not only on account of nuclear proliferation (the alleged reason for the invasion of Iraq; and the source of the persistent tensions with Iran and North Korea); and not only due to severe inter-cultural strains between the 'West' and the 'Rest'. Most importantly, it is because climate change and resource depletion may well lead states in the coming decades to use force over oil, water, land and other precious assets. If the temptation is there, then both international law and national legislation along the lines of Article 9 could be important in reining in the militarists.


IPB and Disarmament for Development

A sense of global history is crucial for successful peace work. Efforts to constrain violent conflicts are as old as humanity itself, and though often unsuccessful, they hold valuable lessons for those of us who feel moved to promote the 'no-killing' principle in today's world. The IPB is privileged to be a very old-established organisation, since it was founded in 1891, even before the creation of the League of Nations and the International Court of Justice – two institutions that the early IPB pioneers argued should be set up in order to avoid recourse to war between states.

Over the decades the organisation, which currently brings together 282 member organisations in 70 countries, has engaged in many peace initiatives and campaigns. These range from efforts to prevent or end particular armed conflicts, to worldwide disarmament projects and educational schemes. In addition to its ongoing work in favour of nuclear disarmament, IPB is currently engaged in a long-term programme whose full title is Sustainable Disarmament for Sustainable Development.

This work grew out of our earlier activities on Human Security.It builds on a long history of research into military spending by bodies such as the Stockholm International Peace Research Institute (4), and political position-taking by states within the UN; notably the long series of UNGA resolutions urging the transfer of financial resources away from the arms race and into development (5). Unfortunately very few of these noble aspirations have so far been put into practice. No international fund, for example, has been created to channel monies released from the military sector into anti-poverty strategies. What has been lacking too has been a coordination of international civil society efforts in this field – a gap that IPB is attempting to remedy.


Military Spending

The amount the world spent on the military in 2006 has been estimated by SIPRI as U$1204 billion. The larger part of this massive sum is spent on personnel, but military bases, weaponry, training, communications etc. eat up billions more. The US alone spends approximately half the total sum; and the numbers are growing, with every additional troop request requested by the Bush administration 'for winning the war in Iraq'.The UN estimates that with one-tenth of this overall sum it would be possible to achieve the Millennium Development Goals – something most economists and analysts say is impossible 'for lack of funds'.


Article 26 of the United Nations Charter

“In order to promote the establishment and maintenance of international peace and security with the least diversion for armaments of the world's human and economic resources, the Security Council shall be responsible for formulating, with the assistance of the Military Staff Committee referred to in Article 47, plans to be submitted to the members of the United Nations for the establishment of a system for the regulation of armaments.”

Article 26 is one of the lesser-known sections of the UN Charter, yet it is among the most important. For so long as member states fail to make serious and systematic attempts to implement its provisions, the UN's two primary missions (the promotion of peace and development) cannot be effectively realised. Symptomatic of the problem is the fact that the Military Staff Committee has failed to function. Nevertheless the UN was able in 1980 to create a transparency tool known as the Standardised Reporting Instrument for Military Expenditures, which has been used by more than 110 states and provides at least a baseline for analysis of the phenomenon. (6)


Impacts of Weapons

Among the most important developments in the disarmament field in the period since the end of the Cold War has been the enormous growth in public awareness of the effects of weapons on ordinary civilians, and the sense that it is possible to do something about them. This was notably the case with landmines (banned by the Ottawa Treaty of 1996) but also to a lesser extent with small arms, and now cluster munitions and even depleted uranium, where some promising developments are taking place. All these are weapons that have enormous human costs and can wreak devastation on poor communities desperately in need of development assistance. Thus the way that militarism undermines sustainable development is not only in terms of the 'opportunity costs' – money spent on weaponry and war preparations that could have been spent differently. It is also through the direct effects of war on conflict zones and the people who make their livelihoods there.

There is a further, and in some ways new, dimension: the environment. Resources devoted to the military sector – and this includes private investment as well as government money – could and should be devoted, in today's world to preventing the growing threat of climate change. It is true that the military may be among the most important institutions equipped to carry out rescue missions when for example dams break and large numbers of civilians are rendered homeless in freak storms. This kind of protection and rescue work will always be needed. But it does not normally need to be carried out by armed personnel, and certainly does not require nuclear weapons, space lasers, massive aircraft carriers or jet fighters.


Strategies and Campaign Activities

To make an impact on the global system of 'wrong investments' will require a formidable effort on the part of civil society. The sea-change in attitudes to militarism that will be necessary to shift policies and budgets into different paths is unlikely to be a rapid one in most countries. The International Peace Bureau's approach is to encourage the development of 'Article 26' or 'Disarmament-for-Development' coalitions and national networks. To this end we organise, together with local, national and international partners in the peace, development and environment fields, meetings for exchange of perspectives and the development of joint advocacy. This year marks the 20th anniversary of the 1987 UN Conference on Disarmament and Development, held in New York. In 2007 we have raised our campaign issues at, for example, the World Social Forum (Nairobi), at the UN Committee for the Rights of the Child (Geneva), at the Bibliotheca Alexandrina (Egypt, November) and elsewhere. In addition, IPB is publishing campaign materials,and working on a major photographic exhibition, all of which make the case for a radically different set of priorities. (*)


Conclusion

We can thus conclude that the strengthening of the Article 9 campaign (both in Japan and overseas) and the construction of an effective global programme to promote Disarmament for Development (i.e. Article 26) must go hand in hand. Both are essentially political endeavours, in that they assert certain collective choices decided at the political level. However, their promotion does not belong only in the political realm. They both require mobilisation of a wide range of social sectors that are influential in national debates: not only parliamentarians and parties; but also labour unions, students', women's and religious organisations, youth and environmental and anti-poverty organisations. Even police and emergency personnel may be able to ally themselves with the argument that human security should be the guiding principle for protecting the population, rather than militarism. IPB is willing to put its experience at the service of all who share our perspective, and we look forward to working closely with Article 9 advocates in the pursuit of our common objectives.

N o t e s :

(1)
Nobel Peace Prize 1910 – www.ipb.org
See Menu : About IPB > History > Laureates and Leaders
(2)
Christophe BARBEY. - La non-militarisation et les pays sans armée : une réalité. APRED, 2001. See www.demilitarisation.org/
(3)
www.haguepeace.org/index.php?action=history&subAction=conf&selection=what
(4) www.sipri.org/
(5) Most recently resolution A/C.1/61/L.8 (A/RES/61/64). Relationship between disarmament and development.
(6) http://disarmament.un.org/cab/milex.html
 
(*)
IPB gratefully acknowledges financial support from Rissho Kosei-Kai in the development of this programme.

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